Gochara phala vedic astrology

Ashtakavarga Ashtakvarg in Vedic astrology by Yogeshwar. Inspection of Birth Chart Through Ashtakavarga. Ashtakavarga : Judging Transists. Vedic Astrology Lessons. Yogas in Vedic Astrology. Raja yogas in Vedic Astrology by Phala Deepika.


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Analyzing Basics – Transits (I)

Love Marriage and Breakups in Vedic Astrology. When Ram Mandir will be constructed? Rahu Role in Progeny — Astrology Research. Understanding Planet Sun and Saturn Relations. Promise of Second Marriage in Horoscope. Leave A Reply Cancel Reply. You must be logged in to post a comment.

Auspicious Vehicle Purchase Dates — Panchang. Amit Shah Birth Chart Analysis. Suicide in Vedic Astrology. A Worst Conjunction — Rahu Jupiter. Shani demands elegance: what attributes to release and what to justifiably maintain? New energy for revitalization of the bodily movement and appearance may be blocked; previously recognized identification markers must be ordered before proceeding. Existing roles must be carefully justified and systematized during a streamlining process which lasts for 2.

If natal Shani resides in bhava-1, the lawful organization of the flesh-body into stepped hierarchies of social attribute-packages during Saturn Return may be a very laborious process. The more tightly organized identity which emerges from this streamlining process will be less burdened and more efficient.

Also will be reconfigured with stricter discipline which supports heavier social responsibilities during the forthcoming year Shani circuit through all 12 bhava. Every status marker that is attributed to the Self must be justified and reorganized according to social-regulatory principles.

One is held responsible during these 2. For example,"I am a mother","I am a teacher","I am an athlete","I am a member of xxx race-class-group". Every"I am attribute-x" statement must be systematized. Attributes which are no longer valid must be disposed. Agents of identity legitimation and testing include the physical body itself, which may staunchly resist the necessary release of outdated structures. The life-force itself may dwindle and joie de vivre may seem to flame-out. Physical movement may be impeded by stiffness, weakness, or muscular desiccation. Positive Outcomes: Maturity, Sobriety, Orderliness One may begin a slow and careful step-wise ascent to a higher social rank, such as completing a complex application process to gain admission professional school or seeking a government-sponsored research fellowship or other"next step" life advancement.

Social approval of the identity will be forthcoming for those involved with government, organizational bureaucracy, social policy, social ordering, scientific systems, and the management of associative or distributive networks. Yet such a process must be extremely slow and detailed, socially conformant, and demand much proof via qualifications and credentials.

Work of all types will be slowly progressing but socially respected. A sensible response to Shani's demand for regulated lifestyle can be a voluntary quietude and an elegant, intentionally reduced pattern of movements during the transit. She endured the ingress of gochara Shani via her Thula bhava-1 fleshbody-personality. The transit impacted her social-ordering roles imparting a heavy burden yet conferring great dignity of justice uttama-Shani and respect unprecedented for a woman in her job.

Duration of the samchara Shani-Thula from Nov until the end of service in Jan Gochara-Shani via Bhava 2 In activities related to evaluation and acquisition , it may be temporarily necessary for 2. Perceived punishment-energy may be applied toward acts of speaking 2 truth that is not socially accepted or not permitted within the family-lineage. Shani delays. Yet in swabhava of graha that are friendly or neutral toward Shani, He does not deny. Zukra is friendly toward Shani, therefore the final results of Shani's 2.

However before He proceeds into the next bhava, strictly factual Shanaicarya will impose full austerity in the current bhava. Barring resistance from other factors such as incoming drishti or the concurrent bhukti-pati, gochara Professor Shani will make His best effort to remove all unnecessary appendages, assumptions, adhesions, accessories, embroiderings, and ornaments of the fantasy-mind which may distract from a neutral and pragmatic understanding of matters of the bhava.

Bhava-2 is "Truth". Crisis of Legitimacy Shani in Values 2 Imposition of a regime of lawful ordering of the value system. Crisis of values. Systematization of the rules of appreciation. What will be allowed to appreciate in value? What shall be reduced Shani in value? Eradication of disorder in the memory banks. Shani demands elegance: what values to release and what preciousness to keep? New acquisitions in language, speech, song, and financial wealth are blocked; previous acquisitions must be ordered before proceeding.

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Existing treasuries of valuable goods and knowledge must be carefully systematized during a streamlining process which lasts for 2. If natal Shani resides in bhava-2, the lawful organization of the memory-knowledge banks into stepped hierarchies during Saturn Return may be a very laborious process.

Everything that is known must be justified and reorganized according to regulatory principles. Agents of knowledge legitimation and testing include the family elders 2, kutumbha designated treasury keepers such as financial bankers, historians, and lineage masters. Food may be scarce or difficult to digest. Eyes, mouth, and face may feel stiff, dry and cold. Thus matters of bhava-7 located 6th-from-2nd become an enemy location for the duration of this transit and matters related to bhava-7, such as partnership and agreements, are impacted by Shani's characteristic seizing and freezing behaviors.

Similarly, matters of bhava-9 representing theory, doctrine, and paradigms of belief, are temporarily posed in the 8th-from-transiting-Shani. Thus patronage roles, fatherhood, professorship, and preaching may undergo a forced identity transformation or upheaval due in part to the stress Shani-via-2 places upon lineage knowledge collections and material treasuries.

The demand for identity transformation is not withdrawn, but forward movement is delayed due to the often painstakingly slow methods of Shani-via-2 such as retarded acquisition of languages, stories, songs, and other values traditions, along with embedded resistance from the narrative of the family of origin.

Shani's transit also prevents speedy resolution of obstacles to 9-galactic consciousness, but He assures that once the proper diligence has been conducted, the most effective rules for philosophical understanding will prevail. Effects: Physical, Emotional, Mental Pinching, reducing, restricting, constricting, drying, containment, repression, excessive realism and profound sobriety of the historical memory, relationship to family history, speech and sight, and accumulated wealth.

In extreme cases: death of a family member generates extra work for the native. Slows the speech and dims the memory; may diminish of right-eyesight due to drying or constriction of flesh-tissues; words and sounds may be pinched or negative in quality. Family lineage culture may seem burdensome and the family history may seem either uninteresting or irrelevant to the material tasks at hand. Shani the Law has little tolerance for those who speak in ways that was socially disruptive.

Long dentistry treatment processes. It can be difficult to save money, store food, or increase the size of the animal herd.

The task of maintaining collections of art, music, or other valuable become expensive and time-consuming. Storage containers of every variety acquire Shani-traits such as weakness from insufficient quality of materials, bent steel, damage from age, old wood, broken stone, dried seals. Acquisition of Languages requires intensive study and often very slow progress.

Positive Outcomes: Maturity, Sobriety, Orderliness Gochara-Shani via Bhava-3 In activities related to commerce, business administration, and messaging communications, it may be temporarily necessary for 2. Professor Budha is friendly toward Professor Shani, therefore the final results of Shani's 2. However the route to an elegant outcome is often paved with frustration and delay. Shani rewards patience and He requires endurance - often a rather Stoic type of endurance.

Much depends of course upon whether there are graha residing in bhava-3 and the portfolio of those resident graha. Before He proceeds into the next bhava, strictly pragmatic and factual Shanaicarya will impose full austerity in the current bhava. Barring resistance from other factors such as incoming drishti or the concurrent bhukti-pati, gochara Professor Shani will generally make His best effort to remove all unnecessary appendages, assumptions, adhesions, accessories, embroiderings, and ornaments of the fantasy-mind which may distract from a neutral and pragmatic understanding of matters of the bhava.

Thus matters of bhava-8 located 6th-from-3rd become an enemy location for the duration of the transit and matters related to bhava-8 such as initiations and trauma-healing are impacted by Shani's characteristic seizing and freezing behaviors. Similarly, matters of bhava representing executive authority and social respect are temporarily posed in the 8th-from-transiting-Shani. Thus leadership roles, public reputation, and social dignity may undergo a forced identity transformation or upheaval due in part to the stress Shani places upon administrative, manual, and communicative functions in bhava The angle is notoriously challenging for those in executive careers because it represents the no-win situation of cohort management 3 versus top-down bureaucratic leadership authority.

Shani's transit also prevents speedy resolution of obstacles to leadership authority and social respect, but He assures that once the proper diligence has been conducted, the most effective rules for maintaining the social order will prevail. Effects: Physical, Emotional, Mental Pinching, reducing, restricting, constricting, drying, containment, repression, repression, excessive realism and profound sobriety of The mental activities, small-group and team process, business administration, relationship to siblings and every variety of media-communication.

Long, drawn-out processes in matters of publishing, media-messaging, reports, production of writing, instruction, explanation, conferences, planning, scheduling, making of itineraries, short-term travel, and hand-craft. Temporary separation from or extra work burdens generated by a younger sibling or team-mate.

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Heavy responsibilities in commercial administration, publishing, writing, media production, and the skills-training component of teaching. Simultaneously this transit produced a Saturn Return and Shani oppressed an already-chanllengeing nichha-Guru. This period produced a number of difficult mental health events along with intense media pressure Shani-3 During this period she chose to interact with journalists and publishers to message about her situation with the scandalously detailed semi-authorized biography published in Often several periods of psychological depression and perhaps self-isolation, due to the cold somberness of the interior narrative environment.

The normally chatty inner talk becomes temporarily less speedy, less fluent; thoughts acquire a certain heavy darkness, and the colors of the mind seem to be rather dry and stony brown hue for a sustained period of months at the peak of the transit. The cure for the mental depression is generally reduction of unnecessary thoughts and intentionally choosing to absorb uplifting information, such as read positive books or attend inspiring lectures. Also, bright lights can be used to counteract Shani's heavy cast. Positive Outcomes: Mental Maturity, Sobriety in small-group settings, Orderly Communications Process Gochara-Shani via Bhava-4 In activities related to shelter, security, and cultural foundations, it may be temporarily necessary for 2.

Stalled movement toward property, diploma, cultural validation , vehicle, or place of belonging. Shani delays but in swabhava of graha friendly or neutral toward Shani , He does not deny. Chandra is neutral toward Shani - however Shani sees Soma as an enemy. The relationship between the uniform rules of national government Shani vs unique customs of local settlements Chandra is inherently oppositional; as is the relationship between the public leadership duties Shani vs.

Shani-Chandra represent a natural opposition in human civilization which plays out in every person's life. While sometimes frustrating, the Shani-Chandra polarity of social rules vs. The relationship between Shani and Chandra can be characterized as "mutually reserved and cautious ".


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  • Therefore the final results of Shani's 2. Thus matters of bhava-9 located 6th-from-4th become an enemy location for the duration of this transit and matters related to bhava-9, such as patronage roles, fatherhood, professorship, and preaching, are afflicted by Shani's characteristic seizing and freezing behaviors. Similarly, matters of bhava representing communities, social networks, and economic systems, are temporarily posed in the 8th-from-transiting-Shani. Thus social linkage webs may undergo a forced identity transformation or upheaval due in part to the stress Shani-via-4 places upon the ancestral roots and ethnic patterns.

    The demand for identity transformation within the province of friendships is not withdrawn, but forward movement is delayed due to the often painstakingly slow methods of Shani-via-4 such as retarded obtainment of deeds, titles, licenses and diplomas, along with embedded resistance from the folkways and long-established tenants of the land.

    Shani's transit also prevents speedy resolution of obstacles to rootedness and establishment of boundaries, but He assures that once the proper diligence has been conducted, the most effective rules for maintaining the cultural foundations will prevail. Effects: Physical, Emotional, Mental Slow and steady schooling process to pass examinations and acquire diploma or license, involving many setbacks. Yet ultimately proof of competence is established.

    In kendra, possibility of success only by repeated and extraordinary effort. Temporary separation from homeland or parents; long drawn-out process to obtain a national citizenship, residency papers, or passport; matters of property and vehicle ownership, particularly fencing or defense of the land, also subject to repeated, lawful delays. Repeating vehicle troubles , especially engine stalls. Positive Outcomes: Maturity, Sobriety, Orderliness for the Native Bhava-4 related professionals guardians of the place and its customs generally benefit from stricter orderliness Typically, the foundational schooling process benefits from Shani's emphasis upon ethnicity and established customs.

    However the university inquiry into higher truths is much impeded as Shani transits 8th-from-9th. Older schoolteachers and police, who are called vocationally to instruct and apply the folkways of a people rooted in their place, generally experience Shani's transit via bhava-4 as a time of lawfulness orderly process in the schoolroom, the municipality, and the infrastructure of the landed region. Schoolteachers and parents of the students typically recognize the same rules and consequences, leading to less friction between teachers and parents.

    However very young, selfish, disorderly, or immature parents may be particularly problematic for both teachers and police-guardians. Transportation workers and city workers, such as bus-drivers and Legal restrictions and impedances such as house-building codes and roadway rules may frustrate the more competitive, innovative Kuja or ego-driven Surya house-builder, boat-builder, or real-estate developer. But even considering the anxiety which Shani-imposed limits may cause, the safety benefits of construction lawcodes can easily outweigh the frustrations of the temporary delay.

    Drivers may notice traffic tickets related to speed limits or disallowed vehicle behaviors. However the safe driver will notice that the laws are being applied properly to the law-avoiders; Gochara-Shani via Bhava 5 In activities related to creativity, drama, or expressions of divine intelligence, it may be temporarily necessary for 2. It is an unfriendly situation which can produce frustrating delays in matters of creativity, performance arts, speculative finance, children, theatre, politics, and expressions of personal intelligence.

    If Shani is well disposed, the experience is less about frustration and more about responsibility with a heavy workload in areas of artistic performance, students and children, drama, and politics. Even considering his excellent preparation during his college studies in philosophy, fluent spoken and written academic English, and high levels of personal discipline, it was his very first trip out of India and he was only 30 years old.

    Initially he was denied the right to speak due to a perceived lack of credentials Shani ; but he persisted Shani. Eventually he was successful and the speech created a popular sensation. However his popularity generated a huge workload of touring and lectures which weakened his health.

    Shani gochara Buddhi-bhava tends to stifle the creative instincts, repress the speculative urge, and impose the rule of the lowest common denominator upon the royal, brilliant, ego-centric expressions of bhava Exceptions: for Kanya lagna , the experience of Shani gochara His temporal swabhava is somewhat less pinched. The native's expectations are naturally rather conservative and sober requiring orderly children, well-regulated students, pragmatic expression of creative intelligence and limited personal amusement. Therefore for Kanya lagna, Shani gochara via 5 matches the existing conditions and causes less frustration.

    Shani imposes a systematic approach to creativity. However for Thula lagna this is the natural situation therefore Shani requires no particular restrictions. Likely manifestations of Gochara-Shani via bhava-5 include separations from the children and from romantic lovers due to workload; political oppression or censure of individuality within by a heavily regulated government agency or under a conservative regime; and a deep frustration with delayed recognition for one's creativity, intelligence, or entitlements.

    Shani gochara via 5 also can delay childbirth therefore those with fertility concerns may feel a sustained frustration with numerous setbacks. However if Shani is the lord of putrasthana Kanya lagna and Thula lagna and the woman is not too young and not too much financially privileged, Shani's gochara via bhava-5 may signal the birth of a child, followed by the pinched experience of raising that child in a climate of scarce resources.

    Positive outcomes may include social maturity and careful approach to expressing the personal intelligence; requirement to to study political science, economics, and behavioral sciences; intellectual attention to mass movements and conditions of the rank-and-file workers. Pinching, reducing, restricting, constricting, drying, containment, repression, excessive realism and profound sobriety of the personal genius, creative intelligence, divinely inspired productivity, reproductive fertility, and reduction in the scope of celebrity or fame.

    Limited public recognition for royal privilege and entitlements. Less confidence, more carefulness. The golden aura of the individual soul which radiates from each person may during Shani gochara to mantra-bhava acquire a temporary dullness or shadowy hue of steel-gray, deepest purple, or darkest blue.

    Stalled movement toward political entitlements, temporary setbacks of election campaign 5. Loss of gambling luck, Stalled movement toward winnings from games and speculations. Shani gochara bhava-5 is the worst possible time to gamble. Stalled movement toward royal ceremonies such as coronation, delay in receiving coveted theatrical roles, deprivation of center-stage attentions and quieting of applause. In extreme cases, loss of procreativity or temporary separation from a living child. Thus matters of bhava located 6th-from-5th become an enemy location for the duration of this transit.

    Phenomena related to bhava, such as social reputation, leadership duties, and one's father's family-of-origin, are afflicted by Shani's characteristic seizing and freezing behaviors. Similarly, matters of bhava representing quietude, meditation, Distant Worlds, and private spiritual guidance, are temporarily posed in the 8th-from-transiting-Shani Thus the clairsentient awareness may undergo a forced identity transformation or upheaval due in part to the stress that Shani-via-5 places upon the required dramatic performances and personal charisma.

    The demand for identity transformation in the sanctuary space of 12 is not withdrawn, but forward movement toward the new identity is delayed due to the often painstakingly slow methods of Shani-via Typical resistance factors may include suppression of romance, fear of ego, and workloads related to children, along with frustrations from required interactions with diva-type personalities and strict rules applied to gambling-games.

    Shani's transit also prevents speedy resolution of obstacles to self-expression and individual intelligence, but He assures that once the proper diligence has been conducted, the most effective rules for governance of gaming will prevail. Effects: Physical, Emotional, Mental In bhava-5, theatrical-political duties can make romance 5 unsustainable. At first, one may accept a more central, visible duty roster Shani because it seems like more responsibility will lead to more popular recognition and ego-approval.

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    However, for the duration of the transit, more responsibility leads mainly to Shani's duty roster dominates the game-playing amusements of 5 and fills the native with a sense of Limited Time. The burden of managing public affairs Shani overwhelms the individual celebrity, and one becomes a stage manager rather than an actor. The children, sensing that they are perceived as disorderly, may become temporarily alienated.

    Lovers 5 , noticing that the native has little time available for sweet romance, may depart. Generally, heavy responsibilities regarding children. For those wanting a child but seemingly unable to conceive, Sade Sati in putrabhava may signal a period of devastating no-movement infertility. But for those whose children are already manifested, the difficulty of the children's situation becomes a focus of frustration due to insufficiency of time and resources. See Sade Sati in 12 bhava for more details.

    Positive Outcomes: Maturity, Sobriety, Orderlines Gochara-Shani via Bhava-6 Chronic human problematicity In activities related to medicine, military, or ministries of service, it may be temporarily necessary for 2. Budha is friendly toward Shani; therefore the final results of Shani's 2. Thus matters of bhava located 6th-from-6th become an enemy location for the duration of this transit.

    Phenomena related to bhava, such as economic gainfulness, social networks and community linkage, are afflicted by Shani's characteristic seizing and freezing behaviors. Therefore this particular drishti has some considerable benefits related to the eradication or e-limin-ation Shani limits of false friends and irregular systems. Similarly, matters of bhava-1 representing the physical-body appearance and social-attribute package, are temporarily posed in the 8th-from-transiting-Shani Thus the fleshbody may undergo a forced identity transformation or upheaval due in part to the stress that Shani-via-6 places upon the required disease and imbalance scenario.

    The demand for identity transformation in the kalpasthana-1 is not withdrawn, but forward movement toward the new identity is delayed due to the often painstakingly slow methods of Shani-via Typical resistance factors may include scarcity of medical care, fear of medication, and workloads related to poverty or enslavement, along with frustrations from required interactions with medical and military personalities and strict rules applied to ministries of service.

    Similar to the gochara 6th-drishti upon bhava, this particular 8th-drishti of gochara Shani is often beneficial. The divorce, disease, disagreement, distrust, or despair occurring in bhava-6 takes quite a long time to resolve 2. While never a fun time, Shani's visit to bhava-6 can, for those beyond age 36, provide a welcome freeze-frame reality-check that deepens the mature understanding of imbalance. Shani's transit also prevents speedy resolution of obstacles to medical and military engagement, but He assures that once the proper diligence has been conducted, the most effective rules for maintaining the social structures that support victims-and-their-ministers will prevail.

    Effects: Physical, Emotional, Mental Pinching, reducing, restricting, constricting, drying, containment, repression, excessive realism and profound sobriety of the bodily health balance. Marital and business partnership fixed disagreements, chronic poverty, enduring narratives of victimization, criminal elements in the environment, chronic ailments, drugs, toxicity and social conflict including conditions of war.

    Material disagreement in marriage and business partnership, caused by a perception of obligation to dissolve the contract Socially approved litigation, often on behalf of the lowest classes including animals and other natural beings If Shani is negatively disposed, the government may become a temporary agent of accusations and threats physicians are elderly, sober, experienced, but overworked. However Shani resists divorce and Shani gochara via 6 tends to freeze the disagreements into a chronic state rather than permit any sort of resolution.

    Neither is divorce generally permitted unless the native is simultaneously having a Vimshottari period of rogesha-6 Chronic servitude, often in the workplace. Does not harm the income - in fact could increase the paycheck due to overtime work. However, the overtime hours may be oppressive to health.


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    • Potential for theft in the workplace, often an"inside job" since Shani does not eject the criminal element but rather regulates it. During the 2. Splendid transit for working in jails, medical clinics, service to drug addicts, thieves, the very poorest classes, prostitutes, those locked in a chronic state of animosity and blaming, other exploited and oppressed persons.

      The problems are chronic for all involved, deeply embedded in their social class consciousness. One who understands and accepts the chronic insolvability of the problems in the environment during this transit will succeed greatly under the Jyotisha dictum that a papagraha in a papabhava allows one to manage one's enemies, forestall debt, and generally prevent victimization because one's expectations are properly aligned with reality. Problems related to domestic animals such as veterinary expenses medicines, and crimes of every type.

      Temporary but severe delays in delivery of medical treatment, access to physicians and necessary drugs. Pressure of patient-load. Higher expressions of service such as professional medicine and religious leadership become unsustainable while lower ranking ministries of mandatory service may be imposed by Shani. The pressure is produced by conditions that are embedded in the social structure Shani and chronic and plagued by insufficient resources. Gochara Shani's duty roster including the responsibility to govern environments which feature problematizing, medicating, serving, analyzing, criticizing, argumentation and litigation.

      Shani's material-plane work occupies all of one's Time. One may be restricted in ability to manage the health and welfare of one's servants - and the service class in general. When Shani transits bhava-6 the native has "senior" status in all conflicts and one will outlast all adversaries. Therefore in the end within the 2. Shani-6 neither wins nor loses the conflict, but simply keeping them in fixed status whilst the work goes on.

      Generally, heavy responsibilities regarding loans, management monies borrowed on credit, usurious situations. Insufficient ability to repay loans, resulting in penalties for non-payment.

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      Sade Sati in ripubhava can bring the creditor to the doorstep of one's home Chandra. Lawsuit or other complaint may ensue. Potential era of legal bankruptcy. Continuing poverty despite a heavy workload. Positive Outcomes: Maturity, Sobriety, Orderlines Gochara-Shani via Bhava-7 In activities related to contract and negotiations, it may be temporarily necessary for 2. Lama Jyotisha. Greek krinesthai " to explain;" Old English hriddel "sieve;" Latin cribrum "sieve," crimen "judgment, crime," cernere past participle cretus "to sift, separate;" CRISIS "krit" means "rule, standard, judgment" crisis, crime, criticize, hypocrisy, diacritic,.

      Gochara-Shani via Bhava 1 in activities related to physical appearance, vital movement, or identity, it may be temporarily necessary for 2. Lack of musculoskeletal support and minimum nourishment. Positive Outcomes: Maturity, Sobriety, Orderliness. Gochara-Shani via Bhava-3 In activities related to commerce, business administration, and messaging communications, it may be temporarily necessary for 2. Gochara-Shani via Bhava-4 In activities related to shelter, security, and cultural foundations, it may be temporarily necessary for 2.

      Pinching, reducing, restricting, constricting, drying, containment, repression, excessive realism and profound sobriety of the physical, emotional and cultural security and protection. However the safe driver will notice that the laws are being applied properly to the law-avoiders;. Gochara-Shani via Bhava 5 In activities related to creativity, drama, or expressions of divine intelligence, it may be temporarily necessary for 2. Shani the Conformist finds Himself in an inhospitable graha naturally ruled by His bitter enemy Surya the Genius.

      Positive Outcomes: Maturity, Sobriety, Orderlines. Gochara-Shani via Bhava-6 Chronic human problematicity In activities related to medicine, military, or ministries of service, it may be temporarily necessary for 2. Gochara-Shani via Bhava-7 In activities related to contract and negotiations, it may be temporarily necessary for 2. Assuredly, Shani delays -- yet in swabhava of graha friendly or neutral toward Shani , He does not deny. Zukra is friendly toward Shani; therefore the final results of Shani's 2.

      Thus matters of bhava located 6th-from-4th become an enemy location for the duration of this transit. Phenomena related to bhava, such as distant worlds, imagination, sanctuary environments, and clairsentient spiritual guidance, are afflicted by Shani's characteristic seizing and freezing behaviors. Similarly, matters of bhava-2 representing the family of origin, language, history, and treasuries of knowledge and valuable goods, are temporarily posed in the 8th-from-transiting-Shani. Thus family hoards or animal herds may undergo a forced identity transformation or upheaval due in part to the stress Shani-via-7 places upon the marriage contract and partnerships.

      The demand for identity transformation within the province of 2-treasuries and collection is not withdrawn, but forward movement is delayed due to the often painstakingly slow methods of Shani-via-7 such as slow and careful working of marriage agreements, alliances between nations and tribes, and crafting of lawful trusts. Shani's transit also prevents speedy resolution of distrust and disagreements, but He assures that once the proper diligence has been conducted, a fair and lawful resolution will occur. Effects: Physical, Emotional, Mental One may experience traction in all negotiations. Many attempts may be required in order to locate points of mutual interest.

      Repeated efforts are required to achieve a Final agreement. Even when the contract deal seems imminent, a new regulatory requirement may arise which postpones the conclusion of bargaining once again. Pinching, reducing, restricting, constricting, drying, containment,, repression, excessive realism and profound sobriety of the core interpersonal relationship agreements, including counseling and advising partnerships.

      Stalled movement toward marriage alliance. If alliance exists however, Shani-gochara-7 indicates loyalty and fidelity to the legal contract. The mate works constantly and there is a heavy sense of duty in the environment which may outweigh both affection and mutual pleasure.

      Nevertheless Shani gains temporary dig-balavia 7. Despite burdensome duties for both partners in the alliance, the partnership outcome is respectable, dignified, and socially approved.